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	<title>Verbatim &#187; bons mots</title>
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	<link>http://shanta.edublogs.org</link>
	<description>a commonplace blog of quotations about learning and learning design</description>
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		<title>innovation</title>
		<link>http://shanta.edublogs.org/2006/05/12/innovation/</link>
		<comments>http://shanta.edublogs.org/2006/05/12/innovation/#comments</comments>
		<pubDate>Sat, 13 May 2006 03:19:38 +0000</pubDate>
		<dc:creator>Shanta Rohse</dc:creator>
				<category><![CDATA[bons mots]]></category>
		<category><![CDATA[the spirit of inquiry]]></category>

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		<description><![CDATA[Insanity is doing the same thing over and over again while expecting a different outcome.
attributed to Albert Einstein
]]></description>
			<content:encoded><![CDATA[<p>Insanity is doing the same thing over and over again while expecting a different outcome.</p>
<blockquote><p>attributed to Albert Einstein</p></blockquote>
]]></content:encoded>
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		<title>standing on the shoulders of giants</title>
		<link>http://shanta.edublogs.org/2006/03/14/71/</link>
		<comments>http://shanta.edublogs.org/2006/03/14/71/#comments</comments>
		<pubDate>Wed, 15 Mar 2006 03:52:39 +0000</pubDate>
		<dc:creator>Shanta Rohse</dc:creator>
				<category><![CDATA[bons mots]]></category>
		<category><![CDATA[the evolution of ideas]]></category>

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		<description><![CDATA[If I have seen further, it is by standing on the shoulders of giants.
Sir Isaac Newton
If I have not seen as far as others, it is because there were giants standing on my shoulders.
Hal Abelson, although according to Wikipedia, he attributes it to his Princeton roommate, Jeff Goll
]]></description>
			<content:encoded><![CDATA[<p>If I have seen further, it is by standing on the shoulders of giants.</p>
<blockquote><p>Sir Isaac Newton</p></blockquote>
<p>If I have not seen as far as others, it is because there were giants standing on my shoulders.</p>
<blockquote><p>Hal Abelson, although according to <a title="Hal Abelson" href="http://en.wikipedia.org/wiki/Hal_Abelson">Wikipedia</a>, he attributes it to his Princeton roommate, Jeff Goll</p></blockquote>
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		<title>school&#8217;s out</title>
		<link>http://shanta.edublogs.org/2006/02/16/schools-out/</link>
		<comments>http://shanta.edublogs.org/2006/02/16/schools-out/#comments</comments>
		<pubDate>Fri, 17 Feb 2006 02:48:31 +0000</pubDate>
		<dc:creator>Shanta Rohse</dc:creator>
				<category><![CDATA[bons mots]]></category>
		<category><![CDATA[brave new world]]></category>

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		<description><![CDATA[No more pencils
No more books
No more teacher&#8217;s dirty looks
Alice Cooper, title song of School&#8217;s Out, 1972.
]]></description>
			<content:encoded><![CDATA[<p>No more pencils<br />
No more books<br />
No more teacher&#8217;s dirty looks</p>
<blockquote><p>Alice Cooper, title song of <em>School&#8217;s Out</em>, 1972.</p></blockquote>
]]></content:encoded>
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		<item>
		<title>education is what survives when what has been learned has been forgotten</title>
		<link>http://shanta.edublogs.org/2006/02/16/education-is-what-survives-when-what-has-been-learned-has-been-forgotten/</link>
		<comments>http://shanta.edublogs.org/2006/02/16/education-is-what-survives-when-what-has-been-learned-has-been-forgotten/#comments</comments>
		<pubDate>Fri, 17 Feb 2006 02:36:02 +0000</pubDate>
		<dc:creator>Shanta Rohse</dc:creator>
				<category><![CDATA[bons mots]]></category>
		<category><![CDATA[learning design]]></category>

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		<description><![CDATA[It has often been remarked that an educated man has       probably forgotten most of the facts he acquired in school       and university.  Education is what survives when what has       been learned has been forgotten..
B. F. Skinner, [...]]]></description>
			<content:encoded><![CDATA[<p>It has often been remarked that an educated man has       probably forgotten most of the facts he acquired in school       and university.  Education is what survives when what has       been learned has been forgotten..</p>
<blockquote><p>B. F. Skinner, <em>New Scientist</em>, May 31, 1964, p. 484.</p></blockquote>
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		<title>the most difficult thing in the world</title>
		<link>http://shanta.edublogs.org/2006/02/16/the-most-difficult-thing-in-the-world/</link>
		<comments>http://shanta.edublogs.org/2006/02/16/the-most-difficult-thing-in-the-world/#comments</comments>
		<pubDate>Fri, 17 Feb 2006 02:12:23 +0000</pubDate>
		<dc:creator>Shanta Rohse</dc:creator>
				<category><![CDATA[bons mots]]></category>
		<category><![CDATA[the theory-practice gap]]></category>

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		<description><![CDATA[Thinking is easy, acting is difficult, and to put one&#8217;s thoughts into action is the most difficult thing in the world.
Johann Wofgang von Goethe
]]></description>
			<content:encoded><![CDATA[<p>Thinking is easy, acting is difficult, and to put one&#8217;s thoughts into action is the most difficult thing in the world.</p>
<blockquote><p>Johann Wofgang von Goethe</p></blockquote>
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		<item>
		<title>the art of prophesy</title>
		<link>http://shanta.edublogs.org/2006/01/05/the-art-of-prophesy/</link>
		<comments>http://shanta.edublogs.org/2006/01/05/the-art-of-prophesy/#comments</comments>
		<pubDate>Thu, 05 Jan 2006 17:18:58 +0000</pubDate>
		<dc:creator>Shanta Rohse</dc:creator>
				<category><![CDATA[bons mots]]></category>
		<category><![CDATA[complexity]]></category>

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		<description><![CDATA[The art of prophecy is very difficult, especially with respect to the future.
Often misattributed to Mark Twain.
]]></description>
			<content:encoded><![CDATA[<p>The art of prophecy is very difficult, especially with respect to the future.</p>
<blockquote><p>Often <a title="Over the Transom" href="http://www.jerryesmith.com/news/overtransom.php?ot_link=../ot_files/ot40.htm">misattributed to Mark Twain</a>.</p></blockquote>
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		<slash:comments>0</slash:comments>
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		<item>
		<title>intentions</title>
		<link>http://shanta.edublogs.org/2005/12/30/45/</link>
		<comments>http://shanta.edublogs.org/2005/12/30/45/#comments</comments>
		<pubDate>Fri, 30 Dec 2005 22:22:26 +0000</pubDate>
		<dc:creator>Shanta Rohse</dc:creator>
				<category><![CDATA[bons mots]]></category>
		<category><![CDATA[complexity]]></category>

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		<description><![CDATA[I may not have gone where I intended to go, but I think I have ended up where I needed to be.
Douglas Adams, The Long Dark Tea-Time of the Soul, 1988.
]]></description>
			<content:encoded><![CDATA[<p>I may not have gone where I intended to go, but I think I have ended up where I needed to be.</p>
<blockquote><p>Douglas Adams, <em>The Long Dark Tea-Time of the Soul</em>, 1988.</p></blockquote>
]]></content:encoded>
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		<slash:comments>0</slash:comments>
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		<item>
		<title>thinking makes it so</title>
		<link>http://shanta.edublogs.org/2005/11/28/thinking-makes-it-so/</link>
		<comments>http://shanta.edublogs.org/2005/11/28/thinking-makes-it-so/#comments</comments>
		<pubDate>Mon, 28 Nov 2005 19:08:04 +0000</pubDate>
		<dc:creator>Shanta Rohse</dc:creator>
				<category><![CDATA[bons mots]]></category>
		<category><![CDATA[connectedness & separateness]]></category>

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		<description><![CDATA[Why, then &#8217;tis none to you, for there is nothing either good or bad, but thinking makes it so. To me it is a prison.&#8221;
William Shakespeare, Hamlet, Act II, Sc. II; Hamlet&#8217;s response to Rosencrantz and Guildenstern who question Hamlet&#8217;s regard of Denmark as a prison &#8211; &#8220;We think not so, my lord.&#8221; The originator [...]]]></description>
			<content:encoded><![CDATA[<p>Why, then &#8217;tis none to you, for there is nothing either good or bad, but thinking makes it so. To me it is a prison.&#8221;</p>
<blockquote><p>William Shakespeare, <em>Hamlet</em>, Act II, Sc. II; Hamlet&#8217;s response to Rosencrantz and Guildenstern who question Hamlet&#8217;s regard of Denmark as a prison &#8211; &#8220;We think not so, my lord.&#8221; The originator of the postmodern pragmatic viewpoint?</p></blockquote>
]]></content:encoded>
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